Despite today’s euphoria, when Barack Obama takes office in January 2009, he will inherit a decidedly grim reality. He will preside over a culture of overweight, overwrought and overextended Americans who may not have the capacity to sustain the sense of hope on which we are now so happily drunk.

He will have to stride unflinchingly into the economic aftermath brought about by an overgrown model and preach measure and moderation to a country that has long worshipped at the altar of consumption. He will be singularly charged with purifying our toxic collective consciousness, with eradicating the seeds of cynicism, apathy and malaise. Once inaugurated, Obama is Atlas – the weight of the world and its future resting on the shoulders of one man. Now is the time for us to truly rise. To come together as a single entity of disparate parts working to recreate American culture and resurrect the American dream. Our hopes, our dreams and our strength cannot concentrate in the body of one man. It is our job, as cultural creatives, jammers and meme warriors, to truly seize this opportunity for change. This is our window. The world is listening.

We are hopeful, we are strong, we are alive. The future is up for grabs – it's time to make our move. What will we do to carry this momentum forward?

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With the financial markets in the gutter, and the trickle-down effect starting to be seen in many of our daily lives – friends and neighbors losing jobs (I especially see it around here in New York) – now seems like a good time to reflect on our financial culture here in the West.

A lot of us probably hate the idea of finance, think it's a sleazy profession motivated by greed. But in many ways the developments in finance in Europe over the past five hundred years have been a crucial part of our development, helping to make possible a huge array of innovations, from the first clothing factories in England at the end of the 18th century, to the development of the iPod at the end of the 20th. Despite the gains facilitated by finance, the benefits to society have always been coupled with a wild irregularity, a boom-bust cycle, which Marx described as part of the inherent contradictions of capitalism, contradictions which would eventually lead to its demise. We've never really grounded our financial ideas in solid principles, other than the sole one of making as much money as possible.

Perhaps there's another way. A shining example that has come out in the past fifty years, one that casts serious doubt on the Western no-holds-barred style, is the recent development of the principles of Islamic Finance. Based on Sharia law, which derives its authority from the Holy Qur'an, the principles of Islamic Finance have provided a beacon of clarity and common sense in good investment practices which are desperately needed here in the West.

What is at the core of the philosophy of Islamic Finance is the idea of money a measure of value, and not a real asset in itself. According to the principles of Islamic Finance, profiting from money–including charging interest on loans–is regarded as riba, or non-permissible investing activity under Sharia law. Instead, what Islamic Finance emphasizes is the idea that the investors should share the risks involved in whatever projects they are investing in, and that they should be investing in real things, whether it's land improvement projects, housing, or helping start up a new business. This represents a glaring difference from daily activities of investment firms in the West, who get huge returns by hacking variations in currency exchange rates, legally manipulating stock prices, and engaging in the kind of risk-spreading and avoiding activities (through an ever-increasing range of derivatives) that have created the huge mess we're in now.

We have to learn to differentiate between the legitimate function of finance, which is to provide money to start and expand a wide range of projects, and the activities that are really disconcerting: the hacking of the markets, currency trading, calls, puts, the entropic soup of Western instruments many of which do nothing, absolutely nothing to help start projects, nothing to help businesses stay afloat during the hard times and expand during the good, nothing to help people buy their first homes or first cars or, yes, even go to college. These do nothing at all except fatten the pockets of the financiers that carry them out. They're like skimming off the top of a huge pot of resources made from the commonwealth, from the work of people who make an honest living. And at the end of the day this "skimming" leaves everyone a little bit poorer, with a little bit less left in the pot, and it's a practice that really ought to provoke outrage.

At a time like this we need to start thinking about how to put real principles into the world of finance, ideals that are at the core of Islamic Finance and at the core of human decency.

In my idle time, I dream of the day when I can walk down Wall Street and see coffee shops, music halls, see kids busking on the street, see the hideous cigar store on Broad Street turned into a hangout space for artists and philosophers where they talk about the latest ideas and ideals while on break from the tedious job of handling finance. I dream of the day when flower vines grow over the grotesque naked buildings of the financial districts here and in London and in Tokyo and in Dubai, for the day when finance is again the pulsing heart of the coming Renaissance. I dream of the day when--as one of my friends put it--a tree grows from the New York Stock Exchange.

In 1773 a mob of American colonists famously dumped crates of tea belonging to the British East India Company into Boston harbor. It was a direct action by citizens against the tax regime of the British government, and just one of several incidents that ultimately led to the Revolutionary War.

More than two-hundred years later Americans still notoriously abominate taxes. They hate taxes so much that they deny themselves a privilege taken for granted by every other civilized nation on earth, namely, universal healthcare.

So how can they just sit quietly by as the greatest tax rip-off of all time is inflicted on them?

The $700,000,000,000 bailout package approved by the senate yesterday will place a tax burden of several thousand dollars on every man, woman, and child in the U.S. and that’s on top of the huge debt they already bear. It is a burden that exceeds by an order of magnitude the burden that the British tried to place on the American colonists after the Seven Year’s War. More significantly, it is the result not of justifiable expenditure, but of corruption at the highest levels.

Yet all is quiet. No protests in the streets, no angry mobs, no latter-day Boston Tea Partiers tarring and feathering the crooked politicians and bankers who made it all possible.

Exactly what do you have to do to people in the twenty-first century to provoke direct action?