Bring the Media Back to the People

Bring the Media Back to the People

In a recent landmark case, the Supreme Court of Canada tackled the thorny issue of whether “government entities, in managing their property, [could] disregard the right of individuals to political expression in public places.” The court responded with a resounding “no.” In one fell swoop, Canada’s top court effectively knocked the wind out of Canada’s media empires, resolving that Canadians now have an expanded right to express themselves in public places. This important decision ultimately means greater participation for the average Canadian in hotly debated and controversial issues, which have been previously excluded from the realm of mainstream media discourse.

The court unanimously denounced the advertising policies of both Vancouver’s BC Transit and TransLink public transportation corporations as unconstitutional for denying two public interest groups the right to purchase advertising space on the sides of their buses. After a careful and comprehensive review of the case law concerning the freedom of expression provision of the Canadian Charter of Rights and Freedoms, the Supreme Court decided that both BC Transit and TransLink were “government” for the purposes of the application of the Charter (meaning that the public transportation entities were subject to the constitutional requirements of the Charter), and concluded that “the side of a bus is a location where expressive activity is protected by s. 2(b) of the Charter.”

The court further stated that “rather than undermining the purposes of s. 2(b), expression on the sides of buses could enhance them by furthering democratic discourse, and perhaps even truth finding and self-fulfillment” – note that democracy, truth, and autonomy are the core principles underlying the right to free speech under s. 2(b) of the Charter. Therefore, by finding that the advertising space on the side of buses is “a public place where expressive activity is already occurring [and] is a location where constitutional protection for free expression would be expected,” the court has awarded a major victory to free speech advocates here in Canada.

As a corollary, this case has served as a successful testing ground for the media-access litigation that Adbusters Media Foundation has trumpeted for the better part of 15 years. Throughout its media democracy litigation, Adbusters has sought to test the constitutional waters surrounding the question of the extent to which Charter s. 2(b), the freedom of expression provision, applies in the context of access to broadcast media. In a series of litigation cases surrounding this very question, Adbusters has argued that the Charter should be interpreted to include the right for individuals to access broadcast media in Canada – broadcast media which operates on radio frequencies that are expressly acknowledged to be public property, pursuant to the federal Broadcasting Act.

And so, if the Supreme Court of Canada has accepted that the constitutional protection of freedom of expression on the sides of buses – which are publicly owned – is warranted, then why not also on the publicly-owned broadcasting airwaves to which private media corporations owe their livelihood? In the case noted above, the court held that “[t]he very fact that the general public has access to the advertising space on buses is an indication that members of the public would expect constitutional protection of their expression in that government-owned space. Moreover, an important aspect of a bus is that it is by nature a public, not a private, space.” In that context, then, would it not be analogous for the court to accept that television advertising using radio frequencies – which also constitutes advertising space to which the general public has access and which is by its nature a public and not a private space – would also merit the constitutional protection of freedom of expression? On this point, Adbusters’ “public space” arguments must succeed.

One hundred and fifty years ago, the great civil libertarian John Stuart Mill published On Liberty, perhaps his most well-known work. In that text, Mill expressed a profound truth about the diminishing value of human life in those societies where the diversity of opinion is silenced: “There have been, and may again be, great individual thinkers in a general atmosphere of mental slavery. But there never has been, nor ever will be, in that atmosphere an intellectually active people.” Mill was acutely correct in suggesting that societies, which encumber their people with the chains of mental slavery will not flourish intellectually. Bearing in mind that Mill wrote his treatise in 1859, there seems to be no better time than now (a full century-and-a-half later) to break free from this general atmosphere of imperial media rule, consumption memes and corporate advertising’s imprisonment of our mental environments. Support Adbusters’ efforts to bring the media back to the people.

Craig Brannagan is a third year law student at the University of Windsor’s Faculty of Law, and is CJAM 91.5 Windsor/Detroit Campus Community Radio’s Legal Advisor. He is also an advocate of community access to media broadcasting.

The Supreme Court decision discussed above is “Greater Vancouver Transportation Authority v. Canadian Federation of Students – British Columbia Component.”

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August
29, 2009
09:27 pm
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OH MY FUCKING GOD!!! SHUT! UP! SHUT UP! STOP JERKING YOURSELF OFF ALL OVER MY INTERNET! WHY ARE ADBUSTERS READERS SUCH NARCISSISTS?

September
07, 2009
08:06 am
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Ask's someone who refers to the internet as "my internet"...

Those of us that built the internet did not intend it as a stage where you may globally advertise your stupidity and ignorance.

August
29, 2009
05:59 am
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This, in turn, in my opinion, would have the generally detrimental effect of diminishing a society’s capacity for intellectual activity.
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August
26, 2009
03:01 am
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This, in turn, in my opinion, would have the generally detrimental effect of diminishing a society’s capacity for intellectual activity, as the possibility for less expression would seem to suggest that the character of those ideas which are expressed would likely dominate the consciousness of the public sphere.
August
15, 2009
04:42 am
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I implore you to recognize that at the core of our money based system there is corruption, in fact the system breeds it. The world currently has the technology to have a resource based economy and feed and educate all the worlds people, eliminate debt and drudgery, and set up a social system in which technological and cultural progress can accelerated to levels never before imagined. Please take the time to go through this information and then show it to everyone you know. http://www.thevenusproject.com/ http://www.youtube.com/watch?v=WnK5mBCFTMg&feature=related http://www.youtube.com/watch?v=NT-2fenmLnc&feature=related The quality of life can be made souring for all peoples if we recognize our responsibility to inform others and to embrace change.
July
30, 2009
07:10 am
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Is it true, as the obverse of the Mill quote (and your remark on it) seems to suggest, that the cultivation of free speech in a particular society entails the intellectual improvement (or increased intellectual engagement) of that society as a whole? Surely what matters when it comes to the intellectual enhancement of a people is intelligent discussion and not (or not simply) free and open expression. In other words, it seems possible to imagine (although it’s not entirely clear that we really do need to imagine this) a society in which freedom of expression is more or less ensured, but the quality of that expression is so poor that it actually amounts to a deformation of the said society’s intellectual abilities. In short, there appears to be no necessary connection between free speech and the intellectual improvement, engagement or flourishing of a society as a whole, and free speech may even have the detrimental effect of diminishing a society’s capacity for intellectual activity. And in such cases the question becomes: How do we balance between (what is perhaps the qualified good of) free of speech and intelligence?
July
30, 2009
10:47 pm
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Eleatic Stranger, In principle, I don’t necessarily disagree with the thrust of your comment – that is, that free and open expression may not, per se, entail the intellectual improvement (or increased intellectual engagement) of a society. The bare fact that persons have the opportunity to express themselves does not necessitate a correlative guarantee that such expression will be of a quality any better or worse than the contrary situation, where an absence of the freedom of expression is the dominant feature of a given society. Clearly, the mere possibility for free expression cannot promise anything about the quality of expression which emanates from it. That is not what I (or, I think, J.S. Mill) have argued. Rather, my point is that the repression or complete absence of the right to freely express oneself – particularly in the public sphere – almost certainly would guarantee that potentially intelligent ideas, arguments or commentaries would not have a reasonable opportunity to be reflected upon, to be challenged, to be championed or to be discredited. This, in turn, in my opinion, would have the generally detrimental effect of diminishing a society’s capacity for intellectual activity, as the possibility for less expression would seem to suggest that the character of those ideas which are expressed would likely dominate the consciousness of the public sphere, even if the ideas themselves are fallacious, illogical, or counterintuitive. On a balance of probabilities, the prospects for cultivating a more intellectually-active people would appear more likely in situations of greater expression, rather than less. In respect of your concern of balancing free speech and intelligence, my guess would be that the answer lies in the education of a population, in the pedagogy of critical thinking. And, again here, if individuals do not have the ability to freely express themselves, how can one expect there to be any real and meaningful discussion of ideas? How could an individual impart to others her knowledge, experience, thoughts or criticisms of any consequence in a context where these actions might reasonably lead to punishment by the State? On balance, I think that your concerns surrounding the presence or absence of the right to free expression in a society and its relationship (or lack thereof) to improved or increased intellectual activity might be misplaced – at least insofar as your concern seems to be centred around the notion of expressive quality, rather than the right to expression itself.

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